replying on St. Patrickâs Cathedral by Dovina
31 Aug 2004, 8:13 PM
Iâm a believer sometimes and in some ways, nonbeliever in others, existentialist in feeling responsible for my acts with the dread and anguish that responsibility sometimes brings, moral sometimes and in some ways, amoral in others. Another way of saying Iâm wishy-washy, changeable, and justified therein by virtue of womanhood? Every issue is like a new day for me, even if itâs been hashed over for centuries. My day is ending while yours begins, a result of our positions on the globe, and its position relative to the sun. My yours reveal some new slant or freedom from a new slant, maybe the knitting of an ancient culture into your own.
replying on Down With Ingenuity by Dovina
31 Aug 2004, 7:47 PM
By all means, hop on the soapbox. By the way, please vote. 10 means you want me for President, 9 and below mean you're for those bums, Bush or Kerry.
replying on St. Patrickâs Cathedral by Dovina
31 Aug 2004, 7:37 PM
While this is true for those religions that send unbelievers to hell, I was referring to the comfort of knowing your loved ones are safe and alive and that you will be reunited with them. I would like that comfort, but know I cannot have it.
on ?{â¦â¦..}? by Prince of Void
31 Aug 2004, 12:36 PM
I should rename myself Dawn - maybe after the election. "Returning as a star-born child" Hmmmm. Don't know what to make of it. Mysterious.
replying on Down With Ingenuity by Dovina
31 Aug 2004, 12:30 PM
And you shall become Prince of Voided Bushes.
replying on St. Patrickâs Cathedral by Dovina
31 Aug 2004, 11:03 AM
zodiac,
In answer to your first paragraph, comfort is, I believe, the primary benefit religion gives to believers. If they truly believe, they have more comfort in times of bereavement and sickness than I do while contending with my unanswered questions.
In your second paragraph, I think you miss the meaning of âDiscrepancies are expunged for them by faith.â When I mention to a religious person some discrepancy about heaven or about Godâs personal caring for their condition, the usual response is that God is greater than our feeble understanding of these things, and they will trust Him even while not understanding.
Your third paragraph introduces the restraint people have on killing each other, a topic not much related to the above. DAâs âinnate sense of guiltâ argument makes sense here. Religion can go either way on this. It might, as you say, restrain those who would otherwise kill you or take your wife. But it could in other times and conditions encourage killing, such as in the Crusades or recently in the Iraqi resistance, or within Al Kaida.
You and I abstain from âlewdsâ as DA calls them, âfor perfectly sensible reasonsâ most of the time. I wonder how well those reasons would have held up in some of the historical settings where religion has held groups of believers together in winning good causes against enemies who claimed to be reasonable.
In answer to your first paragraph, comfort is, I believe, the primary benefit religion gives to believers. If they truly believe, they have more comfort in times of bereavement and sickness than I do while contending with my unanswered questions.
In your second paragraph, I think you miss the meaning of âDiscrepancies are expunged for them by faith.â When I mention to a religious person some discrepancy about heaven or about Godâs personal caring for their condition, the usual response is that God is greater than our feeble understanding of these things, and they will trust Him even while not understanding.
Your third paragraph introduces the restraint people have on killing each other, a topic not much related to the above. DAâs âinnate sense of guiltâ argument makes sense here. Religion can go either way on this. It might, as you say, restrain those who would otherwise kill you or take your wife. But it could in other times and conditions encourage killing, such as in the Crusades or recently in the Iraqi resistance, or within Al Kaida.
You and I abstain from âlewdsâ as DA calls them, âfor perfectly sensible reasonsâ most of the time. I wonder how well those reasons would have held up in some of the historical settings where religion has held groups of believers together in winning good causes against enemies who claimed to be reasonable.
replying on Down With Ingenuity by Dovina
31 Aug 2004, 10:15 AM
Thank you, Sir. May you live long and thrive, and enjoy a lucrative position on the Board for Controlled Ingenuity.
replying on Down With Ingenuity by Dovina
31 Aug 2004, 10:11 AM
I, Dovina, have personally approved this message.
replying on Devil's Palm by Brandy_n_Cali
30 Aug 2004, 3:48 PM
As you finish the bottle, drunk, you see the devil, and what was yours is now his. You decide you have made all the wrong choices and will be denied heaven. It's a workable theme, but I don't see it developed, no reasons given.
replying on Respect on a Quiet Hillside by Dovina
30 Aug 2004, 11:20 AM
When she thought of leaving flowers or saying a prayer at those tombstones, the idea fell cold compared to her memory of an old couple who loved and taught her to love and who might appreciate the risqué act at midnight as the perfect projection of their lives into the present.
replying on Respect on a Quiet Hillside by Dovina
30 Aug 2004, 11:00 AM
I think the suggestion of Dan garcia Black, "They paid their respects," is a better way of saying they had sex.
on along the alley by BigB
30 Aug 2004, 9:54 AM
The only thing I'd change is punctuation in the first verse to match the others.
on Out goes the baby with the garbage by INTRANSIT
30 Aug 2004, 9:52 AM
What a shock that must have been! No wonder I don't remember it. What an unruly eviction!
replying on St. Patrickâs Cathedral by Dovina
29 Aug 2004, 12:06 PM
Although my thinking seems excellent sometimes, it will likely change, possibly turning todayâs excellence into tomorrowâs foolishness.